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He did not eat for several days and he would stay awake at night thinking about his death. This was the only time in the book that we saw a soft side from Okonkwo. The death of him brought out a side of Okonkwo that nobody would have ever expected. He was a role model for the kids in the village, and he was admired by Okonkwo. Impact on novel- Ikemefuna had a huge impact on the novel. He began to realize that Ikemefuna was a good role model for Nwoye, because he was teaching him to be more of a man. Ikemefuna became like a son to him, even more so than his own son, Nwoye. Ikemefuna was talented, hardworking, and a great hunter. He was sent to Umuofia as a sacrifice, when one of the villagers was killed by a Mbaino man. He knows which trees make the best bows and tells delightful folk stories." (43)Īnalysis- Ikemefuna was a young boy who lived in the neighboring village, Mbaino. He can identify birds, trap rodents, and make flutes. Quote- " Ikemefuna already knows much about the world and can do almost anything. Umuada daughters who have married outside the clan.1. Isa-ifi the ceremony in which the bride is judged to have been faithful to her groom. The nuts of the water of heaven hailstones. Okonkwo's accidental killing of Ezuedu's son is considered manslaughter and therefore a female crime. Crimes are divided into male and female types. Similarly, in French, seventy is counted as sixty-ten, and eighty is four twenties. Twenty and ten years Igbo counting may not have a unique number for thirty, which is thus counted as twenty and ten. With the description of the isa-ifi ceremony, this chapter completes the reader's view of the complex Igbo marriage rituals. His acceptance of this possible limitation, however, does not last. In this chapter, he seems to realize that his chi "was not made for great things" - a reluctant admission that he may not achieve everything he wants because his fate is predetermined. In earlier chapters, Okonkwo acknowledged the vital role of chi in his life. The womanly aspect of his mother's village is not to be ignored while Okonkwo waits for the right to return to his own manly village. Okonkwo needs to maintain a positive, responsible leadership (including male and female qualities) of his own family in preparation for their eventual return to Umuofia. His uncle reminds him, though, in the presence of his own large family, that Okonkwo should use the nurturing (womanly) quality of his motherland, accept his situation (which is, in fact, far less devastating than it could be), and recover. He thus feels that this transition is an extraordinary challenge to his manliness. Making things worse (in his mind), he has been exiled to the woman's side of his family. While striving for even greater manliness, he committed a female murder - that is, he accidentally killed a boy during the funeral ceremony. Okonkwo begins his exile deeply discouraged and unmotivated. In this chapter, Achebe presents a paradox about the manly and womanly aspects of Okonkwo's circumstances.
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Uchendu points out that many people suffer more serious setbacks than a seven-year exile. If Okonkwo denies the support of his motherland, he may displease the dead. He advises Okonkwo to comfort his family and prepare them for his eventual return to Umuofia, and, meanwhile, to accept the support of his kinsmen while he is here.
#Another word for things fall apart series
Through a series of questions no one is able to answer, Uchendu helps them all understand why a man should return to his motherland when he is bitter and depressed. The next day, in front of all of his children, Uchendu speaks to Okonkwo about his discouragement and despair. The isa-ifi ceremony is described in detail. This final marriage ritual will determine if the intended bride of Uchendu's youngest son has been faithful to him during their courtship. Uchendu's twenty-seven children gather from far and near for an isa-ifi ceremony.
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Uchendu senses Okonkwo's depression and plans to speak to him later. He grieves over his interrupted plan to become one of the lords of his clan in Umuofia and blames his chi for his failure to achieve lasting greatness. He knows he is merely "marking time" while he is in Mbanta. Okonkwo and his family must work hard to develop a new farm, and the work gives him no pleasure because he has lost the vigor and motivation of his younger days. Uchendu's five sons each give him three hundred seed-yams to start his farm. He gives Okonkwo a plot of land on which to build a compound for his household, and Okonkwo receives additional pieces of land for farming. Uchendu guesses what has happened, listens to Okonkwo's story, and arranges for the necessary rituals and offerings. His maternal uncle, Uchendu, now a village elder, welcomes him. Okonkwo arrives in Mbanta to begin his seven-year exile.